Wednesday, July 31, 2013

Uncommon Prayer

A few years ago a friend of mine handed me a mix-tape (more like a mix-CD), with the intention of it being used in worship. Scrawled on the front of the disc were the words "Uncommon Prayer." On the back of the sleeve that held the disc were names like Louis Armstrong, The Mountain Goats, Mason Jennings, The Flaming Lips, and Iron & Wine. As I held the disc in my hand I remember thinking, "but these aren't Christian groups." 
As I listened to the music, I began to see where my friend was coming from.
These were songs that conveyed beauty of God's creation, the indwelling of the Holy Spirit, the challenge and experience of God's love.
They just didn't use the words I was familiar with and I realized that

God doesn't just use the words that carry an "official" Christian seal to convey truth or love. 

But then again, the words I was used to hearing don't guarantee some great ideal either. I was brought up in a Christian worship scene that was wrapped up in Veggie Tales and bands like Audio Adrenaline or Newsboys. I remember one song by the Newsboys that was quite popular at the concerts, lock-ins and youth gatherings I attended. It's called The Breakfast Song and it's a catchy little tune that I thought was about cereal, Jesus and faith. As I got older, I would think back to the lyrics with horror. It's a song clearly marketed toward children, where the primary message is a warning about Hell. The song describes a group of young cereal lovers (presumably children, due to the references to gym class) that are mourning the death of one of their friends. But their friend left them a reminder from his short lived life that "when the big one finds you/ may this song remind you/ they don't serve breakfast in hell."
I'm of the opinion that if you have to start off a conversation about the need for God in someone's life with warning on Hell, you've missed the point.

I also think that if you have to sell heaven (or hell) to children through sugary cereals, then you've missed every point along the way.
1

This is why I think that there's something captivating about authenticity, living the authentic life, that is just missed in the larger American Christian consumer culture. We sing songs about the lack of breakfast cereal in hell, when Jesus has provided a wonderful meal for us now, a simple meal of bread and wine. Furthermore the language of table in the Gospel feast is not one of warning, but of invitation. There's a reason why we all shake our heads at the folks standing on the street corner holding signs and shouting scripture warning of sin/death/the end. It feels cheap and unwelcome because we get that same message over and over but all it comes off as is a scare tactic. And a scare tactic is a terrible way to start a relationship founded on love. On the other side, there is an invitation to join in.
Read the words of Jesus that Luke provides:

Luke 22:15-20
"I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God." Then he took a cup, and after giving thanks he said, "Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes." Then he took a loaf of bread, and when he had given thanks, he broke it and give it to them, saying, "This is my body, which is given for you. Do this in remembrance of me." And he did the same with the cup after supper, saying "This cup that is poured out for you is the new covenant in my blood."

There is an earnest desire from Jesus to share in this meal with the disciples. 

When Jesus sits down with the disciples for the Passover meal, he does it with intention, because this may be the last meal he shares with them. What I love so much about this meal is that the people that Jesus so eagerly desires to share it with are broken, hopeless, poor, wandering, untrustworthy, fearful, unworthy.
In other words,

they look a lot like the people both inside and outside the church. 

They are the kind of folks that God desperately wants to be in a relationship with, and their brokenness, their failures, their anger, their mistrust, are all welcome to the table. Remember, at this point in the story these people that Jesus is so eager to love and eat with are about to betray him, run from him, pretend like they have no clue who he is. And still, he wants to be with them. They don't have to be perfect, polished, deserving. They don't have to fit the form. They don't have to look anything like what we might associate with "holy" or "good" because God has already said that they are.
What Jesus tells the disciples in this meal is not that they are damned if they don't shape up, Jesus doesn't warn them about the lack of Capt'n Crunch in hell, but demonstrates that God's love is so relentless that even after all they've done and all they're about to do, God will continue to pursue them. God actually likes these people.
I imagine that the disciples probably had some less than perfect thoughts and prayers after Jesus was killed. What would it look like for us to be honest about our prayer? What would we say to God if we were authentic about who we are and where we're at? What would people say about us if we let our guard down and showed off our less polished self to the world? (They probably wouldn't say much that was good) but what would they say about God? (Probably a lot of truth)

What would the world be like if Christians were common people who relate to God with "Uncommon" prayer.


1. Sugary Cereal photo from TheAtlantic.com



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